Sabbath School

Adult Sabbath School Bible study guide.

Read for This Week’s Study

Exod. 17:14; Isa. 13:1; Jer. 36:17, 18; Rom. 16:22; Luke 1:1–4; Jude 1:14, 15; 2 Cor. 4:7.

Memory Text:

“For whatever things were written before were written for our learning, that we through the patience and comfort of the Scriptures might have hope” (Romans 15:4, NKJV).

How would you like to be taught a song that God Himself composed? In Deuteronomy 32, the lyrics were written down by Moses at God’s direction (Deut. 31:19–22). We don’t usually think of songs when we think of prophetic writings, though many of the psalms are, indeed, inspired songs, even if the lyrics themselves were not dictated directly by the Lord Himself.

The Bible describes three major ways that prophets communicated God’s messages: (1) orally, (2) through writing, and (3) through symbolic actions or dramatizations. This week we will focus on the writings in the Scriptures. The Bible records the Word of God, as expressed through the words of His messengers, including sermons and speeches of the prophets.

Think of the variety of writing styles and genres in the prophetic writings: narrative, history, poetry, lament, and letters, just to name a few. Chosen men and women put into human language what they were led by the Holy Spirit to communicate. This week we will look at their writing, the use of literary assistants (secretaries), and at things to keep in mind when studying challenging passages.

*Study this week’s lesson to prepare for Sabbath, November 7.

Supplemental EGW Notes

The wise men from the East were philosophers. They belonged to a large and influential class, that included men of noble birth, and comprised much of the wealth and learning of their nation. . . . As these magi studied the starry heavens, and sought to fathom the mystery hidden in their bright paths, they beheld the glory of the Creator. Seeking clearer knowledge, they turned to the Hebrew Scriptures. In their own land were treasured prophetic writings that predicted the coming of a divine teacher. . . . But in the Old Testament the Saviour’s advent was more clearly revealed. The magi learned with joy that His coming was near, and that the whole world was to be filled with a knowledge of the glory of the Lord. The wise men had seen a mysterious light in the heavens upon that night when the glory of God flooded the hills of Bethlehem. As the light faded, a luminous star appeared, and lingered in the sky. . . . Could this strange star have been sent as a harbinger of the Promised One? . . . Through dreams they were instructed to go in search of the newborn Prince. . . . As by faith Abraham went forth at the call of God, “not knowing whither he went” (Hebrews 11:8); as by faith Israel followed the pillar of cloud to the Promised Land, so did these Gentiles go forth to find the promised Saviour. The Eastern country abounded in precious things, and the magi did not set out empty-handed. It was the custom to offer presents as an act of homage to princes or other personages of rank, and the richest gifts the land afforded were borne as an offering to Him in whom all the families of the earth were to be blessed. It was necessary to journey by night in order to keep the star in view; but the travelers beguiled the hours by repeating traditional sayings and prophetic utterances concerning the One they sought. At every pause for rest they searched the prophecies; and the conviction deepened that they were divinely guided. While they had the star before them as an outward sign, they had also the inward evidence of the Holy Spirit, which was impressing their hearts, and inspiring them with hope. The journey, though long, was a happy one to them. They have reached the land of Israel, and are descending the Mount of Olives, with Jerusalem in sight, when lo, the star that has guided them all the weary way rests above the temple, and after a season fades from their view. With eager steps they press onward, confidently expecting the Messiah’s birth to be the joyful burden of every tongue. But their inquiries are in vain. Entering the holy city, they repair to the temple. To their amazement they find none who seem to have a knowledge of the newborn King. . . . The wise men departed alone from Jerusalem. The shadows of night were falling as they left the gates, but to their great joy they again saw the star, and were directed to Bethlehem.—The Desire of Ages, pp. 59–63.

The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.