Sabbath School

Adult Sabbath School Bible study guide.

Read for This Week’s Study

Num. 13:26–30; Jer. 36:20–26; 2 Chron. 36:15, 16; Matt. 23:30–35; 1 Cor. 10:6–12.

Memory Text:

“Now these things happened to them as an example, and they were written for our instruction, upon whom the ends of the ages have come” (1 Corinthians 10:11, NASB).

Some people today are encouraged to speak “their truth”—their experiences, their ideas, their needs, their boundaries, their ­convictions—whatever these may be. Every “truth” is valid (the thinking goes) and should not be silenced. What happens, however, when some of these deeply held “truths” conflict with the Truth, Jesus Christ, and His Written Word?

What happens is that some people will accept biblical truths and turn away from their errors; others, however, will cling to their lies. Some change their behavior in response to truth; others rebel against it. Such has been the history of humanity.

Biblical prophets were often called to deliver messages that people did not want to hear. As a result, many were criticized, ostracized, even threatened with death or indeed killed (Heb. 11:32–38). Despite all this, God’s prophets faithfully proclaimed their messages because divine prophetic guidance was not optional for them. It was lifesaving instruction for the people of God. Hence the messages had to be delivered, no matter the personal cost to the prophet.

*Study this week’s lesson to prepare for Sabbath, November 14.

Supplemental EGW Notes

Jeremiah called their attention repeatedly to the counsels given in Deuteronomy. More than any other of the prophets, he emphasized the teachings of the Mosaic law and showed how these might bring the highest spiritual blessing to the nation and to every individual heart. “Ask for the old paths, where is the good way, and walk therein,”­ he pleaded, “and ye shall find rest for your souls.” Jeremiah 6:16. On one occasion, by command of the Lord, the prophet took his position at one of the principal entrances to the city and there urged the importance of keeping holy the Sabbath day. The inhabi­tants of Jerusalem were in danger of losing sight of the sanctity of the Sabbath, and they were solemnly warned against following their secular pursuits on that day. A blessing was promised on condition of obedience. “If ye diligently hearken unto Me,” the Lord declared, and “hallow the Sabbath day, to do no work therein; then shall there enter into the gates of this city kings and princes sitting upon the throne of David, riding in chariots and on horses, they, and their princes, the men of Judah, and the inhabitants of Jerusalem: and this city shall remain forever.” Jeremiah 17:24, 25. This promise of prosperity as the reward of allegiance was accompanied by a prophecy of the terrible judgments that would befall the city should its inhabitants prove disloyal to God and His law. If the admonitions to obey the Lord God of their fathers and to hallow His Sabbath day were not heeded, the city and its palaces would be utterly destroyed by fire. Thus the prophet stood firmly for the sound principles of right living so clearly outlined in the book of the law. But the conditions prevailing in the land of Judah were such that only by the most decided­ measures could a change for the better be brought about; therefore he labored most earnestly in behalf of the impenitent. “Break up your fallow ground,” he pleaded, “and sow not among thorns.” “O Jerusalem, wash thine heart from wickedness, that thou mayest be saved.” Jeremiah 4:3, 14. But by the great mass of the people the call to repentance and reformation was unheeded. Since the death of good King Josiah, those who ruled the nation had been proving untrue to their trust and had been leading many astray. Jehoahaz, deposed by the interference of the king of Egypt, had been followed by Jehoiakim, an older son of Josiah. From the beginning of Jehoiakim’s reign, Jeremiah had little hope of saving his beloved land from destruction and the people from captivity. Yet he was not permitted to remain silent while utter ruin threatened the kingdom. Those who had remained loyal to God must be encouraged to persevere in rightdoing, and sinners must, if possible, be induced to turn from iniquity.—Prophets and Kings, pp. 411, 412.\

The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.